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Preface: I know that 'positive' means the acceptation in philosophy of "dealing only with facts".

[Source: 80% down the page:] Should we instead just decree that knowledge is justified true belief provided that, additionally, there is no element of luck involved? This is an odd suggestion for several reasons. First it would be odd to have a negative criterion in the definition of knowledge. There not being any luck involved[,] is not some thing,thing[.]
that[T]hat is, [this[the lack of luck]'sluck is] an absence of a thing or. Or [to wit, this lack of luck is] a nothingnothing[.]
A nothing or non-thing cannot be a cause of something positive.
What doesn't have any being as a thing[,] cannot explain why someone knows something if knowing something is something positive.

I do not comprehend how the bold is true, even for epistemology.

For example, suppose that I lack any knowledge of epistemology. Then this lack would inspire me to learn about epistemology, after which I will have gained truly positive knowledge.
So does my example attest that absence of something can generate something positive?

Preface: I know that 'positive' means the acceptation in philosophy of "dealing only with facts".

[Source: 80% down the page:] Should we instead just decree that knowledge is justified true belief provided that, additionally, there is no element of luck involved? This is an odd suggestion for several reasons. First it would be odd to have a negative criterion in the definition of knowledge. There not being any luck involved[,] is not some thing,
that is, [this lack of luck]'s an absence of a thing or [to wit, this lack of luck is] a nothing
A nothing or non-thing cannot be a cause of something positive.
What doesn't have any being as a thing[,] cannot explain why someone knows something if knowing something is something positive.

I do not comprehend how the bold is true, even for epistemology.

For example, suppose that I lack any knowledge of epistemology. Then this lack would inspire me to learn about epistemology, after which I will have gained truly positive knowledge.
So does my example attest that absence of something can generate something positive?

Preface: I know that 'positive' means the acceptation in philosophy of "dealing only with facts".

[Source: 80% down the page:] Should we instead just decree that knowledge is justified true belief provided that, additionally, there is no element of luck involved? This is an odd suggestion for several reasons. First it would be odd to have a negative criterion in the definition of knowledge. There not being any luck involved[,] is not some thing[.]
[T]hat is, [the lack of luck is] an absence of a thing. Or [to wit, this lack of luck is] a nothing[.]
A nothing or non-thing cannot be a cause of something positive.
What doesn't have any being as a thing[,] cannot explain why someone knows something if knowing something is something positive.

I do not comprehend how the bold is true, even for epistemology.

For example, suppose that I lack knowledge of epistemology. Then this lack would inspire me to learn about epistemology, after which I will have gained truly positive knowledge.
So does my example attest that absence of something can generate something positive?

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user8572
user8572

Preface: I know that 'positive' means the acceptation in philosophy of "dealing only with facts".

[Source: 80% down the page:] Should we instead just decree that knowledge is justified true belief provided that, additionally, there is no element of luck involved? This is an odd suggestion for several reasons. First it would be odd to have a negative criterion in the definition of knowledge. There not being any luck involvedinvolved[,] is not some thing, that
that is, it’s[this lack of luck]'s an absence of a thing or [to wit, this lack of luck is] a nothing.  
A nothing or non-thing cannot be a cause of something positive. What
What doesn't have any being as a thingthing[,] cannot explain why someone knows something if knowing something is something positive.

Please assist me to understandI do not comprehend how the bold. How is this true, even for epistemology?.

For example, suppose that I lack any knowledge of epistemology. Then this lack would cause and inspire me to read and learn about epistemology, after which I wouldwill have gained truly positive knowledge. So
So does my example attestsattest that absence of something can causegenerate something positive?

Preface: I know that 'positive' means the acceptation in philosophy of "dealing only with facts".

[Source: 80% down the page:] Should we instead just decree that knowledge is justified true belief provided that, additionally, there is no element of luck involved? This is an odd suggestion for several reasons. First it would be odd to have a negative criterion in the definition of knowledge. There not being any luck involved is not some thing, that is, it’s an absence of a thing or a nothing. A nothing or non-thing cannot be a cause of something positive. What doesn't have any being as a thing cannot explain why someone knows something if knowing something is something positive.

Please assist me to understand the bold. How is this true, even for epistemology?

For example, suppose that I lack any knowledge of epistemology. Then this lack would cause and inspire me to read and learn about epistemology, after which I would have gained truly positive knowledge. So my example attests that absence of something can cause something positive?

Preface: I know that 'positive' means the acceptation in philosophy of "dealing only with facts".

[Source: 80% down the page:] Should we instead just decree that knowledge is justified true belief provided that, additionally, there is no element of luck involved? This is an odd suggestion for several reasons. First it would be odd to have a negative criterion in the definition of knowledge. There not being any luck involved[,] is not some thing,
that is, [this lack of luck]'s an absence of a thing or [to wit, this lack of luck is] a nothing 
A nothing or non-thing cannot be a cause of something positive.
What doesn't have any being as a thing[,] cannot explain why someone knows something if knowing something is something positive.

I do not comprehend how the bold is true, even for epistemology.

For example, suppose that I lack any knowledge of epistemology. Then this lack would inspire me to learn about epistemology, after which I will have gained truly positive knowledge.
So does my example attest that absence of something can generate something positive?

Source Link
user8572
user8572

Why cannot an absence of something cause something positive?

Preface: I know that 'positive' means the acceptation in philosophy of "dealing only with facts".

[Source: 80% down the page:] Should we instead just decree that knowledge is justified true belief provided that, additionally, there is no element of luck involved? This is an odd suggestion for several reasons. First it would be odd to have a negative criterion in the definition of knowledge. There not being any luck involved is not some thing, that is, it’s an absence of a thing or a nothing. A nothing or non-thing cannot be a cause of something positive. What doesn't have any being as a thing cannot explain why someone knows something if knowing something is something positive.

Please assist me to understand the bold. How is this true, even for epistemology?

For example, suppose that I lack any knowledge of epistemology. Then this lack would cause and inspire me to read and learn about epistemology, after which I would have gained truly positive knowledge. So my example attests that absence of something can cause something positive?