I think Kuhn is concerned with incommensurability within science. He doesn't accept astrology as science but characterises it as pseudo-science because of the absence of the paradigm-dominated puzzle solving activity characteristic of what he calls normal science (Paul R. Thagard, 'Why Astrology is a Pseudoscience', PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association,
Vol. 1978, Volume One: Contributed Papers (1978), pp. 223-234 : 228).
Kuhn may be open to criticism on this point :
But as Watkins has suggested, astrologers are in some respects model
normal scientists: they concern themselves with solving puzzles at the
level of individual horoscopes, unconcerned with the foundations of
their general theory or paradigm ([30], p. 32 ). Hence that feature of
normal science does not distinguish science from pseudoscience. What
makes astrology pseudoscientific is not that it lacks periods of Kuhnian
normal science, but that its proponents adopt uncritical attitudes of
"normal" scientists despite the existence of more progressive alternative theories. (Paul R. Thagard, 'Why Astrology is a Pseudoscience', PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association,
Vol. 1978, Volume One: Contributed Papers (1978), pp. 223-234 : 228).
However that may be, any incommensurabilities that might occur in astrology would have no interest for Kuhn : it is, according to him, not science and can play no part in 'scientific revolutions'.
References
Paul R. Thagard, 'Why Astrology is a Pseudoscience', PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association,
Vol. 1978, Volume One: Contributed Papers (1978), pp. 223-234.
Watkins, J.W.N. "Against 'Normal Science'", Lakatos & Musgrave, ed. Criticism and the Growth of Knowledge, 1970, 25-37 : 32.