Disclaim, from On the Fourth Figure of the Syllogism (1949):
Perhaps the strangest controversy in the history of logic is that over the fourth figure of the syllogism. There was never any argument as to what syllogisms are valid, but merely as to how they should be arranged.
There are many exhaustive overviews, like e.g. Lei Ma, The essential and the derivative moods of Aristotelian syllogism (2017); see Table page 5 and discussion.
The First figure has the basic mode Barbara: "PaM, MaS, therefore: PaS", where the symbols read: PaS is "P belongs to all S" ("Every S is P").
The three terms a called: major, minor, and middle term. The major is the predicate and the minor is the subject of the conclusion. The middle (that is not present in the conclusion) is what joins the two premises.
See An.Pr, 25b32-26a2:
Whenever three terms are so related to one another that the last is in the middle as in a whole, and the middle is either in, or not in, the first as in a whole, the extremes must be related by a perfect deduction. I call that term middle which both is itself in another and contains another in itself: in position also this comes in the middle. By extremes I mean both that term which is itself in another and that in which another is contained.
If A is predicated of every B, and B of every C, A must be predicated of every C.
This is the prefect syllogism (called Barbara in the Middle Ages).
Note. If we stay with this convention, the conclusion of every syllogism must be written as PxS: the Predicate belongs (in some way) to the Subject.
We have to be consistent in reading the symbolic formula: if we write PaS for the conclusion of Barbara, this is: "P (predicate) belongs to all S (subject)", that in modern words maps to: "Every S is P".
So, when we write the ambiguous " All P is S" we have to clarify that we are meaning "Every P is S", because in this case P is the subject and S the predicate (the predicate "belongs" to the subject).
In modern literature, the reading "Every S is P" is more usual: thus, the conclusion of the syllogism is written as: SaP (see e.g. Henle's and Ma's articles, as well as D.Hadgopoulos, THE PRINCIPLE OF THE DIVISION INTO FOUR FIGURES (1979) and M.Kelikli, The Fourth Figure in Aristotle (2018).
In what follows, I will use the more traditional one: PaS, i.e. "P belongs to every S".
Having said that, Ma's review deals with many cases of Fourth figure, like Barbaraˇ (AAA④) with schema: MaP-SaM-SaP,
This type of moods has a common feature, i.e. the change of the premises has no effect on the conclusion, whose judgment object and its scope will not be changed accordingly. It seemed to Aristotle, of course, that there is no distinction between so-called major and minor premises since the two premises have equal status. However, the syllogism obtained from changing the premises of a syllogism is still regarded as a new one, because the position of the middle term which determine the structure of a syllogism is determined by the order of the two premises and the order of the subject and predicate of a premise.
The syllogism so formed can be called counterpart mood, because a mood and its original mood has a perfect symmetry relationship, which means the two moods can equivalently be obtained from one another. I use ④ to mark the counterpart moods[emphasis added].
In conclusion, if we read Barbara (AAA①) as "Every M is P. Every S is M. Therefore: Every S is P", the "counterpart" mode: Barbaraˇ (AAA④) "can be obtained from interchanging S and P."
Personally, I do not think that this is relevant.
The discussion about the Fourth figure dates from the Medieval Tradition, that used the mnemonic codes : Baralipton (aka: Bramantip), and so on.
We have to make the assumption that Fourth figure is defined by the rule: the middle term is the predicate of the major premiss and is the subject of the minor.
If we consider Bramantip, we have the conclusion PiS ("P belongs to some S"). Thus, following the rule, we have that the two premises must be: MaP (middle term predicate of the major) and SaM (middle term subject of the minor).
The mode is a "derivative" one, because from MaP and SaM we have SaP (Barbara) and by Conversion: PiS (because conversion is inferring from a proposition another which has the subject and predicate interchanged. AaB converts to BiA).
An hint to the Fourth figure is in An.Pr, 29a19–29:
It is evident also that in all the figures, whenever a deduction does not result, if both the terms are affirmative or negative nothing necessary follows at all, but if one is affirmative, the other negative, and if the negative is assumed universally, a deduction always results relating the minor to the major term, e.g. if A belongs to every or some B, and B belongs to no C; for if the propositions are converted it is necessary that C does not belong to some A.
Similarly also in the other figures; a deduction always results by means of conversion.
In conclusion: if Barbara is "P belongs to all M; M belongs to all S. Therefore: P belongs to all S", the syllogism "having conclusion with major and minor terms reversed" is of form Bramantip, with conclusion: "S belongs to some P", and not SaP ("S belongs to all P").