In this passage from Individualism and economic order (1948) (Chapter 1, pp. 25-26), Hayek, although he does not use the term, seems to accuse/disdain Mill for defending an individualism very much influenced by romanticism (aka "German intellectual tradition"):
The point I am trying to make is well illustrated by the apparent paradox that the Germans, though commonly regarded as very docile, are also often described as being particularly individualistic. With some truth this so-called German individualism is frequently represented as one of the causes why the Germans have never succeeded in developing free political institutions. In the rationalistic sense of the term, in their insistence on the development of "original" personalities which in every respect are the product of the conscious choice of the individual, the German intellectual tradition indeed favors a kind of "individualism" little known elsewhere. I remember well how surprised and even shocked I was myself when as a young student, on my first contact with English and American contemporaries, I discovered how much they were disposed to conform in all externals to common usage rather than, as seemed natural to me, to be proud to be different and original in most respects. If you doubt the significance of such an individual experience, you will find it fully confirmed in most German discussions of, for example, the English public school system, such as you will find in Dibelius' well-known book on England. Again and again you will find the same surprise about this tendency toward voluntary conformity and see it contrasted with the ambition of the young German to develop an "original personality," which in every respect expresses what he has come to regard as right and true. This cult of the distinct and different individuality has, of course, deep roots in the German intellectual tradition and, through the influence of some of its greatest exponents, especially Goethe and Wilhelm von Humboldt, has made itself felt far beyond Germany and is clearly seen in J. S. Mill's Liberty.
This article in Quillette directly calls Mill's individualism "romantic individualism".
Though in his romantic individualism Mill despises this trend towards the machine, his rationalist utilitarianism unwittingly makes him its chief cheerleader.
Was John Stuart Mill really influenced by the romantics?