An observation about causality:
It produces state change. It happens via some thing operating on another thing changing it into the effect. A thing happens that's not an invariant.
Furthermore, it implements the rules of classical logic:
By taking a state and transforming it over, it passess along the truthhood of what held about the state and distributes it to the effect, yiedling a true statement.
It thus entails an implication.
By states being distinguishable, only assuming LEM, truth-falsehood and implication implement implicational propositional calculus which is equivalent to classical logic.
Now with causality lifted into formal logic, here's what I thought:
By doing so, it can help answer questions in philosophy of religion:
First a direct formalization of naturalism follows, since lifting into a formal system yields behaviors all reducible to (certain, nonconstructive) axioms and rules of inferrence, thus these account for all information there can possibly be, without exterior independent axioms.
The existence of possible/contingent things is necessary itself as the axioms need to correspond to something, which falsifies classical theism that attributes necessity solely to one thing alone.
However, the important question here is: Is this a justified line of thought?
Mapping a causal process into a statement mapping that into a formal system... any objections to that?