Taken just so far, the sequence of in does not reveal the fuller significance of its terms. That is, if we have thought our way to just i and -i, as such, we would not have a way to attribute to them the specificity we would expect of "real objects."
But so that is where the vision of the complex plane, and the unit sphere of the quaternions, comes into play. True, there remains something "arbitrary" about how we orient the complex grid, so that we "could've just as well have" located -i opposite i in the grid except also on the opposite initial side (of the grid, or our consideration of it rather). This arbitrariness escalates to uncountable infinity once we pass to the quaternions, and proceeds apace into even higher realms (e.g. sedenions).
"Algebraically," we have that the properties of the terms of in are distinguishable: per se, i1 doesn't equal i3, etc. Also, i and -i have the meta-property, "If you multiply them by themselves, you get -1; but if you multiply them by each other, you get 1," which becomes the commutativity of multiplying i by i3. But are any of these the kind of "real properties" you're asking about? They actually seem like they might well not be...
Two caveats:
Per set theory: it is possible to have these things called "ur-elements" which are qualitatively indiscernible (from the vantage of the witnesses of the higher infinite) but which are numerically distinct nevertheless. So either we analogize the difference between the imaginary and quaternion/et. al. units to the difference between ur-elements, or we analogize it to a difference in the order of possible consideration (AKA the normal order, as when we attend to one thing first, another thing next, and so on). In either case, we have that i and -i are differentiable apart from any nontrivial identity conditions (they are either numerically distinct or such that our contemplation of one depends, in actual epistemic time, on our contemplation of the other).
There is a similar matter in physics, however, where it is "just a matter of convention" that we interpret electrons as negatively charged and positrons as positively charged. Having a certain pair of particle types, we are required to assign one the plus sign, the other the minus sign, in a certain connection; but otherwise, it is perhaps somewhat "arbitrary" which one gets which sign. But so aren't these particles "real objects"?
EDIT: although familiar with automorphism-talk, I was not deeply familiar enough to recognize that what I said about "you could've swapped their initial positions as long as you reflected the whole environment in the right way, too" was therefore in reference to a fact involving automorphisms in this context. So I should add that what I said about ur-elements also pertains to automorphism-talk because I was indicating this particular subtopic. But so then I ended up having a very different thought about all this, based on my previous emphasis upon the representation in.
For we can go to ix, and consider then ii = 2.078... and -ii = -2.078... Then i-i = 4.8104... and -i-i = -4.8104... Or i1/2 equals a positive number reflected by a counterpart negative number for -i1/2, then there are a bunch more symmetries and diagonal rotations and whatnot when we think through raising i and -i to the power of -1/2, etc.
And so "everyone" keeps bringing up the thing about automorphisms, which should call to mind the fact that there is already an automorphism for ℤ, per negation. Which could call to mind the question as to whether 1 and -1 are fully discernible on a certain level, or 2 and -2, or for that matter are the surreals ω and -ω so much to be told apart aside from by "fiat" (by our decision to orient ourselves through the surreals in whichever way)?
You might object: "Oh, but I do know that -1 has the property that raising some n to the power of -1 is the same as having the fraction 1/n. By contrast, raising n to the power of 1 never would result in such a thing unless we were already working with a fraction." Very well, but then with respect to taking the square root of -1, before any question of multiple solutions to this is in view, we can see that our whole apprehension of the eventual terms is caught up in their role as those solutions. Now the taking of roots succeeds division, in the order of the negative/inverse hyperoperation sequence (whyso addition and multiplication have only one inverse, but from exponentiation onward, they all have two inverses, is addressed here). And division is iterated subtraction with an "eye towards" zero, in this context. E.g. 4/2 = 2 means that subtracting 2 from 4 twice will yield 0. So the internal nature of the concept of i is a relatively deep evolution of the concept of mathematical negation.!!!
But so then the automorphism stuff that shows up with respect to ℂ is preemptively mirrored by the automorphism of ℤ, which is itself a matter of negation theory. Negation theory itself is what questions of identity and discernibility have to do with, so in a sense, the inability to nontrivially differentiate between i and -i, or at least the inability to nontrivially differentiate between them other than modulo the abstract basis for ℤ, if that is what we are indeed left with, doesn't have to be too troubling, I would think. Or rather, consider then the trivial/nontrivial distinction, as an item of negation theory; is there then a distinction between a trivial and a nontrivial version of that very distinction?
!!!I checked what the "square super root of -1" would be, via Wolfram Alpha. It gives the result 1.6903... + 1.8699...i, which means that though we unearthed the whole new plane of complex numbers just by digging into the square root of -1, we delved not really any further down, in the sense of into an even newer world, by moving one step further along the list of negative hyperoperations. So if we take the disclosure of the complex plane as an elaborate revelation about the possibilities of negation theory, then we will take the lack of disclosure of an even greater plane as an important non-revelation about the possibilities of negation theory.