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When watching this speech by the Atari founder, he says (at 09:19):

If you're a true existentialist [...] you want to have an interesting life.

Thus, if someone says he or she is an existentialist, in the way he did, what might this mean in essence? I looked at the Wikipedia article for Existentialism; yet I'm still unsure as to what it means in a nutshell if stated in a colloquial way.

  • Haha, this reminds me of how the "cool philosophy kids" at my college would always state "I'm an existentialist" like it was some fad or something. When I learned what it meant, I just began to laugh at them. :P To start, it's a really broad term (I don't think those cool kids realized that they weren't really saying anything because of how broad the term is); it is used by a lot of philosophers to mean a wide variety of things. I'm not really versed enough in the breadth of it to give the most appropriate and thorough answer though. – stoicfury Nov 23 '11 at 18:50
  • This strikes me as too basic for the site as formulated; is there any way we might persuade you to tell us a little more bit about your context and motivations here? What might you be reading or studying that made this problem an urgent or interesting one for you? What have you found out already? – Joseph Weissman Nov 23 '11 at 19:33
  • Agreed. This is impossible to answer beyond a cursory reference to an english dictionary. The question requires more detail if a precise answer is expected. – user678 Nov 23 '11 at 22:22
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    Thanks for your answers. I now understand that this may not be clear cut. My reference probably meant it in a more colloquial sense. I updated my question with the speech where I heard it. – Michael Nov 24 '11 at 4:13
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Jostein Gaarder gave the explanation which I have found most satisfying in his book, Sophie’s World. I have pieced together several excerpts below.

Existentialism is a collective term for several philosophical currents that take man’s existential situation as their point of departure. Sartre said that “existentialism is humanism”. Existentialists start from nothing but humanity itself. Sartre’s allegiance was to what we might call an atheistic existentialism. His philosophy can be seen as a merciless analysis of the human situation when “God is dead”. The being of man is not the same as the being of things. Man is conscious of his own existence. Man’s nature is not fixed in advance. It is therefore useless to search for the meaning of life in general. We are condemned to improvise. When people realize they are alive and will one day die—and there is no meaning to cling to—they experience dread. Man feels alien in a world without meaning, and this creates a sense of despair, boredom, nausea, and absurdity. We haven't asked to be created as free individuals. Nevertheless we are free individuals, and this freedom condemns us to make choices throughout our lives. There are no eternal values or norms we can adhere to, which makes our choices even more significant. We are totally responsible for everything we do. It is we ourselves who create meaning in our own lives. To exist is to create your own life.

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  • "Merciless, useless, condemned, dread, despair, boredom, nausea, absurdity" - and this before I die. Even if I'm not a Christian, I might become one, at least hell happens after I die... – Mozibur Ullah Jan 4 '13 at 23:40
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I think the most concise (and yet still useful) explanation you are likely to find is Sartre's brief essay Existentialism is a Humanism.

If you read that and still have questions, post them.

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    @sindikat: Sorry, but trying to summarize a work of philosophy as concise as that is a fool's errand. I think that in this case, providing the reference is a sufficient answer to the question. If the link ends up broken at some time in the future, it is not a problem, because the essay is widely anthologized and available in any number of paperbacks. – Michael Dorfman Aug 30 '12 at 6:35
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I believe Heidegger set the foundations of existentialism in his attempt to renew the occidental metaphysic by analyzing the existence of the man, he calls dasein by opposition to the Being in his seminal work “Being end time”. The dasein has an unformulated worry, he is cast in the world and abandoned by the Being, he exists by opposition to the Being which is. In German and French there are two words for being, the fact to be and the Being. The ontology of the dasein, the analysis of its existence is certainly the foundation of existentialism even if Heidegger did not recognized himself as an existentialist. The dereliction of the man is at the root of this philosophical movement.

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    As you point out, Heidegger didn't consider himself an existentialist. And, Kierkegaard is generally considered an existentialist, and he preceded Heidegger. These two facts would seem to make a prima facie case against Heidegger as the founder of existentialism. – Michael Dorfman Nov 28 '11 at 19:32
  • Heidegger did not want to be tied to this movement, but there is no doubt he deeply influenced the existentialists, even the title of Sartre's book "Being and nothingness" is an evidence. But yes, this question of existence against the being emerges from the abyss of the first world war. Franz Rosenzweig in the "Star of Redemption" starts by a sharp critic of idealism from Ionian islands to Iena, abandoning man when he is confronted to his death. But to come back to Heidegger and his Saint Germain's followers, the link is obvious at least considering the way they revered him. – Mauceric Nov 29 '11 at 19:27
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According to itself, Existentialism has not been invented by someone. It is as old as Man itself. The definition of it is a set of principals that can all be derived systematically from the following ideas without a specific order ( they are all equivalent propositions):

1) I am the centre of the world. The only absolute and certain truth is that I exist. And the word world is nothing but the one that I perceive as such because I am the one who invented this word, it didn't invented itself nor do I found it under a tree.

2) I have to choose what is best for me alone.

3) I know I will die therefore I am free to choose. Intellectual manipulation is therefore impossible but people choose to be manipulated because they want to escape themselves as the centre of their world.

4) Those followers are called the crowd. They follow so that they are not responsible of their individual existence and do not suffer from the anxiety of the "I exist". Namely, that any life leads to death and that existence is an eternal trip onto the unknown.

...so on and so forth....

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  • It seems related to religion, in the sense that religion is a different response to these conditions. Existentialism is basically, what happens if the idea of religion / God is rejected. Nonduality dispenses with all of the negative sense of Existentialism, and I wonder why so many people get stuck at despair and do not move on? – Scott Rowe May 7 at 16:50
  • @ Scott Rowe: All philosophies are by definition related to religion as they try and answer the question of life after death. – NOTT May 8 at 17:50
  • @Scott Rowe: All philosophies are related to religion. Existentialism includes the rejection of religion but it also rejects materialism because of the freedom of will. Existentialism is neutral. The despair, the negative part as you correctly said, stems from that you're only free to choose if there is no place "you have to" go. But then, if there is no place you have to go then you are also lost !! Hence, freedom implies despair. The positive part: you are the one who makes the rules and gives meaning to your actions. This situation is peculiar...but such is Existence. Nonduality meaning ? – NOTT May 8 at 18:33
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Given that you have already perused Wiki, have a look at the Stanford Encyclopedia of Philosophy entry here: https://plato.stanford.edu/entries/existentialism/. Colloquially, I shall simply quote myself here: Does the word "absurd" have specialized meaning in philosophical discourse?:

"…existentialists argue that human beings cannot escape asking the question, “What is the meaning of existence?” They deny, however, that there is an answer to this question, and reject every scientific, teleological, metaphysical, or human-created end that purport to provide an adequate answer.

For instance, Sartre posits/presupposes that “existence precedes essence.” Thus while the meaning of life question seeks an a priori metaphysically universal, “why are we here”, “meaning of it all,” answer “from the beyond,” so to speak, no such answer can exist because there is nothing [knowably] there that can provide it (given the presupposition). Or see Camus’ take (from https://plato.stanford.edu/entries/camus/):

Thus, while accepting that human beings inevitably seek to understand life’s purpose, Camus takes the skeptical position that the natural world, the universe, and the human enterprise remain silent about any such purpose. Since existence itself has no meaning, we must learn to bear an irresolvable emptiness. This paradoxical situation, then, between our impulse to ask ultimate questions and the impossibility of achieving any adequate answer, is what Camus calls the absurd. Camus’s philosophy of the absurd explores the consequences arising from this basic paradox

Camus’s understanding of absurdity is best captured in an image, not an argument: of Sisyphus straining to push his rock up the mountain, watching it roll down, then descending after the rock to begin all over, in an endless cycle. Like Sisyphus, humans cannot help but continue to ask after the meaning of life, only to see our answers tumble back down."

The question "what is an existentialist" is as broad as asking what is an analytic philosopher. The term existentialism (like the term "analytic philosophy") is better conceived as a group of methods, rather than a school of thought, whose focus is the domain of issues that have historically arisen when one finds oneself thrust-into/in existence, and wonders WTF, "why am I here(?)," in the broadest sense.

The question takes as its starting point the experience of the human subject who so finds him/herself— not only the thinking/rational subject, but the acting, feeling, living human individual (i.e. I'm "here," so what now? why so? and how should/do I feel about it,and why so, etc). For the answers of system building existentialist philosophers see Sartre or Heidegger; For Christian existentialists see (especially) Kierkegaard or Jaspers; for a nihilistic existentialist see Nietzsche, for a literary existentialist see Camus, for a sociological existentialist see Ortega-Gasset, etc.

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