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Why is the third man argument in Plato's Parmenides seen as a more or less decisive refutation of Platonic realism (Plato's theory of forms)?

The argument rests on the assumption that self-predication of a form must not be allowed. But why is self-partaking (a form partakes of itself) seen as so unacceptable?

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It's not self predication by itself that causes trouble here. By self predication alone, the form of beauty, for example, can be beautiful (thus partake of itself) and all will be fine.

The trouble is that according to Plato's theory of forms a form must be distinct from the things which partake of it, and so it cannot partake of itself (see here). (Note that a form partaking of itself is not the same as self predication.)

So if the form of beauty is beautiful, there must be another distinct form of which the form of beauty partakes, call it B1. But then B1 is supposed to be beautiful too and so partake of a distinct B2, and so on. Thus we get infinite regress.

More here.

  • Ok, but why then is self-partaking seen as so unacceptable? – wolf-revo-cats Jul 6 '16 at 3:35
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    @wolf-revo-cats because what makes the forms perfect is that they partake in nothing but rather are the things in which other things partake. – virmaior Jul 6 '16 at 4:50
  • @virmaior: That's it? Plato only had to say: "ok, my platonism can be salvaged. We just have to accept that forms aren't perfect?" – wolf-revo-cats Jul 30 '16 at 20:09

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