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Does the fact that Kant defined synthetic a priori statements to be about conditions of possible experience require him to claim that all conclusions about conditions of possible experience are synthetic a priori? If so, how does he rule out the possibility of analytic statements being about conditions of possible experience? Thanks.

  • Perhaps the answer lies in the categories? Categories are the conditions of possible experience, and they're the highest notions of the understanding, so there's no higher notion from which they could be analyzed? – Ebin Jun 27 '17 at 16:45
  • The title does not fit the question. The title indicates a question for method, while the body does ask for an argument why certain statements about conditions of possible experience a priori have to be synthetic. Could you try to clarify? – Philip Klöcking Jun 30 '17 at 10:47
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Kant associated synthetic apriori statements (e.g. "every change has a cause") with conditions of possible experience, because this is the only explanation that he found, of what makes these synthetic statements true and apriori. The situation is different with analytic statements, e.g. "this body is extended in space". For analytic statements, we have a ready explanation of what makes them true and apriori: an analytic statement expresses a connection of meanings. As Kant put it, in an analytic statement the predicate is contained in the subject. This makes the analytic statement apriori true, and nothing more is required. So since we already know what makes analytic statements true and apriori, there is no motive to associate them with the conditions of possible experience, or with any other extrinsic truth makers.

(P.s. Kant did not define synthetic a priori statements to be about conditions of possible experience. That conditions of possible experience are synthetic a priori, according to Kant, is proved by an argument. It is not true by definition.)

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