In the Dialogues(specifically The Republic), when he is discussing his Utopia, At one point, he does say that children should not be treated differently based on their parent's status in life. However, I did not see any mention of slavery in this discussion, so I want to know what did he propose about the practice of slavery in his Utopia? Also, what were his views of Slavery in general?

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    His Utopia is the earliest recorded example of the type of horrid Dystopian totalitarian states as further explored in books like "We", "Brave New World", "Kallocain" and movies like "THX 1138". As such, he treats pretty much everyone except the rulers as slaves to the state. How you want to interpret that in terms on what his "views" were is up to you I guess. I assume he wanted the world to be his slaves, simply put. Commented Jun 19, 2011 at 9:07
  • I expanded the comment into an answer. Commented Jun 19, 2011 at 13:59
  • You might want to consider published scholarship on this question (which is controversial among scholars): jstor.org/stable/267583 and jstor.org/stable/638835, for example.
    – Telemachus
    Commented Nov 13, 2017 at 19:18
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    @Joseph Weissman. Hi, Joseph. I hope to answer tomorrow. In the meanwhile have you noticed the reference to slavery in Republic, VIII. 569a-c where Plato says that in the most degenerate stage of political decay, that under the tyrant, all citizens are reduced to a state of slavery (douleia) ? Ref : Sir Desmond Lee, 'Plato : The Republic', Penguin, 2nd. ed. rev., 1987, 391.
    – Geoffrey Thomas
    Commented Nov 28, 2017 at 15:29
  • @Joseph Weissman. I realise that you are interested in Plato's views on slavery particularly in the perfect state. So I might face the reply : what has slavery in the worst form of state to tell us about slavery in the best? Something, I think. Tyranny, the worst form of state, is the exact antithesis of the perfect state. If all citizens are slaves in the worst form, it's not an unreasonable inference that none are in the best. However, I think Lennart Regebro is right that in a sense all citizens except the guardians are slaves in the perfect state. References to follow in Answer.
    – Geoffrey Thomas
    Commented Nov 28, 2017 at 16:06

4 Answers 4


There is no special cast called "slaves" in Platos Utopia. Instead all children are given to the state to be brought up and given work as the state sees fit once adult. Hence, almost everybody are slaves. ref Although all people are "citizens" these "citizens" have no rights, only obligations, and no freedom at all except for the absolute upper part that rules the city.

Plato wishes to abolish freedom, and hence in our terminology make everybody slaves. He tries to cover this by claiming that rulers are enslaved (by responsibility and fear of those who rules over) and in pure NewSpeak claim that freedom leads to slavery. (ref: The Republic)

In Platos later 'Laws', he describes another city which he thinks is more realistic, and it does have a separate slave cast. ref

Platos view of slavery was therefore quite clearly very positive. But he knew that the word was negative, and therefore tried both to associate things he did not like, primarily freedom, with the word slavery, and also tried to excuse tyrannic rulers by claiming they actually were slaves to the people. But people that we today would call slaves, are people he wanted many of in his ideal states.

  • -1 This answer is unnecessarily emotional and hyperbolic. It relies on a simplistic understanding of Plato’s Republic and interprets it in the worst light. Commented Sep 13, 2021 at 18:15
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    There is neither emotion nor hyperbole in my answer. It's purely factual. A "simplistic" understanding, is likely to be anything that actually understands and takes Plato at his words, instead of trying to smooth his totalitarian ideas over. I can understand the desire to try to make Plato palatable for today, he was very influential in history, and it can be hard to accept that throughout most of the history of philosophy philosophers revered a man with such terrible ideas. But such is life. Commented Sep 19, 2021 at 5:01

A knife is good, he said, when it cuts efficiently, that is, when it fulfills its function.

The assignment of all people to their respective classes would come only after extensive training and only those capable of doing so would progress to the higher levels. Although theoretically all people would have the opportunity to reach the highest level, they would stop in fact the level of their natural aptitudes.

This implied that by nature some would be rulers and others craftspeople, and would provide the basis for a perfectly stratified society. Whereas later societies in Europe assumed that children born into such a stratified society would stay at the level at which they were born, Plato recognized that children would not always have the same quality as their parents. He said, therefore, that among the injunctions laid by heaven upon the rulers there is none that needs to be so carefully watched as the mixture of metals in the souls of children.

If a child of their own is born with an alloy of iron or brass, they must, without the smallest pity, assign him the station proper to his nature and thrust him out among the farmers and craftspeople. Similarly, if a child with gold or silver is born to craftspeople “they will promote him according to his value.”

Most importantly, Plato thought that everyone should agree on who is to be the ruler and agree also on why the ruler should be obeyed.

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    Though true, this does not answer my question. Yes, these facts he states may mean that he did not support slavery but neither is it stated explicitly. And since Athens was dependent on slaves, and a common attitude then was that slaves are inferior to freemen, it's not obvious what he wanted their role in Utopia to be.
    – apoorv020
    Commented Jun 18, 2011 at 6:46

First of all Plato's Republic which you mention as Utopia has many parts taken from existing cities and legislations specifically Sparta and Crete.

Concerning your comment on slavery. Broadly speaking Plato belonged to the Athenian Aristocracy. He believed, and is evident in the Republic that not all men are created equal. In the Republic, there is no explicit mention of slaves per se but, men are separated in 3 distinct divisions depending on their personal merits.

One thing to note here, since the concept of slavery in Greece has been misinterpreted by a lot, is this:

  1. The king in Plato's Republic is the absolute best. The best in all aspects. The best warrior, the best philosopher the most capable person by any standard.
  2. There are no hereditary rights to powers. I.e. the children of the division of the warriors do not necessarily stay in that division. If they are not fit to be warriors, they might fall into the division of farmers.

So to answer your question, division 3 is the division that is somehow the slaves of Republic since all they do in life is work to feed themselves (and families) of course but to feed the other 2 divisions (the republic's elite) as well.

This is not far from what slaves did in Ancient Greece since their treatment was not as you imagine or happened in Egypt or elsewhere.

Also note on this that slave in Greece is δοῦλος which is the root of today's word for work in Greek.

  • "This is not far from what slaves did in Ancient Greece since their treatment was not as you imagine or happened in Egypt or elsewhere." I'm not exactly sure what you mean here, but if you mean to say that Greek slaves did not suffer, then the slaves who worked the silver mines at Athens beg to differ. Many Greek slaves suffered horrific conditions of work and treatment.
    – Telemachus
    Commented Nov 13, 2017 at 19:16

As an advocate of meritocracy, I think it is obvious that Plato was not pro slavery, since slavery is antithetical to meritocracy. Also the third class in his Republic is clearly free compared to a chattel slave who is property and their children will be property too. Despite ridiculous answers here such as: everyone is slave to the state according to Plato, by people who obviously don't even know the title of the book they're referencing so they call the 'Republic', 'Utopia' instead...it is quite clear, even on a superficial reading, that the third class in the 'Republic' is an equivalent of workers or the proletariat, but with greater opportunity for their children to be something more.

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    Rather than simply asserting what you think it obvious, this answer could be improved with some citations.
    – Sandejo
    Commented Sep 13, 2021 at 22:37
  • But Plato didn't advocate for meritocracy. He was anti-democracy. And The Republic explicitly advocates a hereditary aristocracy - one he admits is based on a lie. See: 'Slavery in Plato's Thought' jstor.org/stable/2180538 And: 'Slavery in Plato's Republic' jstor.org/stable/2180538 And consider Popper's critique of him as 'an enemy of the open society'. He was a proto-fascist, fundamentally, who saw most humans as means to the ends determined by philosopher-kings - that's entirely compatible with slavery.
    – CriglCragl
    Commented Sep 15, 2021 at 0:01
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    Commented Sep 15, 2021 at 0:03

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