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Problem: God (in an Abrahamic religion) created me without asking me if I would want this life. Now I don't want this life. If I commit suicide, I will burn in hell for eternity. I just want to cease to exist, which he has made impossible. What is the God's justification for this situation?
Is this a known problem in theology? What are the common theologian answers to this problem?
Before your birth there was no "you" who could have been asked if he want's this life.
Hence in my opinion, your question is framed in a wrong logical context.
Added due to several comments:
In a secular context the creator of a person are her parents. Hence IMO, one can detach the problem from its theological context and consider the underlying controversial question:
Does a person have the right to self-determine her life or does she has to follow the plans of her creator?
The question has been answered differently by different societies in different times. If the creator is a god, then Plato in his dialogoue Phaidon (62c) argues against the right of suicide. On the opposite, several modern societies grant to the individuum the right of self-determination, notably the right of suicide.
you asked in philosophy then we should answer in philosophy way.
this is a very large question and need to be some parts:
I tried to short answer:
assume there is only one GOD, he has characteristics as much as we can think.be care all characteristics are good in its very, but when we use in wrong place it would seems bad, for example,Mercy is a good character but Mercy to the criminal may be cruelty to the people.
for the third question, NO, the GOD is the creator as much as he is able as much as he is kind as much as he is repentable as much as hi is gracious as much as he is ... .
for the forth, in The World, if somebody did wrong what we do? surely we would try to correct him, maybe we jail him or like so. then hell is not bad with its reality. it duties clear who not clean to ready to entrance in Paradise. we do like that in life: melting down gold to separating impurities.
for fifth, Disadvantage. you could find many persons in the world that they satisfy of Live. maybe we told they have good life and benefit of life and I don't have them, OK!
"Why did God create every human?" , " why did he create me when I have annoyed" the philosophy answer to this part needs a book but I gave an example to find it:
the GOD is The Creator and world creation is Actuality of this character, but why when you have been in a bad situation: your child told cried screamed in street for junk food, but you did not give him and told: my kid, there is much good food in the home wait and patient for that, what did your kid think about you? was he correct?
that the same about the GOD and us. I hope you find it useful.
P.S. regarding suicide, it meant you hopeless of GOD, who create the world and everything most of them is beautiful and GOD could not accept it because he is the end of Mercy. he told in his book:
Therefore have patience; Allah will not let the wage of the good-doers go to waste
On your premises it is a matter of utilitarian calculation. You don't want to live but it is preferable to continue with a (time-limited) life which you don't want rather than enter, after suicide, a life of burning eternally in hell which you want even less.
I don't btw accept your premises :
As Richard Bauckham observes: 'Since I 8oo ... no traditional Christian doc trine has been so widely abandoned as that of eternal torment'.3 Similarly, in a recent publication by the Commission of Doctrine of the Church of England it is stated that 'over the last two centuries the decline in the churches in the Western world of a belief in everlasting punishment has been one of the most notable transformations of Christian belief'.
Why is it that the traditional doctrine of hell has been so widely rejected? The most forceful - and in my view valid - argument against it is that the idea of eternal punishment is not compatible with the perfect goodness of God. If God is perfectly good, he cannot do something which is unjust, i.e. punish finite human sins with eternal punishment. (Wilko Van Holten, 'Hell and the Goodness of God', Religious Studies, Vol. 35, No. 1 (Mar., 1999), pp. 37-55 : 37-8.)
Everlasting punishment in Hell is a moral problem; I cannot see that it is compatible with the will of a perfect God. So I don't think you face the dilemma you define. There are, I suggest, separate arguments against suicide : but whatever their weight, the tonnage of eternal divine punishment has no place in the scales.
Not a religious person here, but I quite like the answer in Job 38-41:
Who is this that obscures my plans with words without knowledge?
... Will the one who contends with the Almighty correct him?
This is a nice answer because it states a position concerning the Euthyphro dilemma. God's justification here for his morals is that Might, ultimately, makes Right. God's just the one with the knowledge and power to decide and enforce his laws, and that is the core of the theological explanation of right action. You may have permission to question and challenge God's view of what is right if, and only if, you can match him in ability.
God is a tyrant. He may or may not have his reasons for why your life is what it is, but regardless he isn't accountable to you, because on the divine scale your life is miniscule, and your agency only a small part of the big picture. You haven't seen or done the smallest fraction of what he has, so what do you know about your place in the world? What could you know, even if he tried to explain it?
But that doesn't mean you can't disagree or do anything about it.
Would you discredit my justice? Would you condemn me to justify yourself? Do you have an arm like God’s, and can your voice thunder like his? Then adorn yourself with glory and splendor, and clothe yourself in honor and majesty. Unleash the fury of your wrath, look at all who are proud and bring them low, look at all who are proud and humble them, crush the wicked where they stand. Bury them all in the dust together; shroud their faces in the grave.
Then I myself will admit to you that your own right hand can save you.
God, here, proposes that if you're not happy with your lot in this reality then do something about it. Show him your own power. Challenge him, make something better for yourself than his shitty plan, and do it with courage, honour and nobility.
And you might even succeed. But it's a hell of a fight. (possibly literally, depending on the theology)
