I disagree with your take on what Nietzsche is saying. See my answer on some of Nietzsche's most famous phrases and allegories: Trying to Understand Quote by Nietzsche For Nietzsche, it is the maniac who launches out on to a tightrope over an abyss, who can be the 'overgoer'. Walk the path between animals and angels, even while 'gazing into the abyss': the desire for hazard that risks death over safety is knowing the appeal of death, in some measure (eg exhilaration twins with la appel du vide).
On Camus you must mean, and should have also quoted in your question:
"Consciousness and revolt, these rejections are the contrary of
renunciation. Everything that is indomitable and passionate in a human
heart quickens them, on the contrary, with its own life. It is
essential to die unreconciled and not of one’s own free will. Suicide
is a repudiation. The absurd man can only drain everything to the
bitter end, and deplete himself. The absurd is his extreme tension,
which he maintains constantly by solitary effort, for he knows that in
that consciousness and in that day-to-day revolt he gives proof of his
only truth, which is defiance.”
― Albert Camus, The Myth of Sisyphus
Camus focuses on how, asserting life has A Meaning leaves the structure built on that prone to collapse, if that meaning is lost. Asserting no meaning, is to die 'reconciled'.
But in continued questioning in the fuzzy area at the boundary, oscillating either side of the dividing line is a place of defiance, accepting the absurdity of the constant transitions. Where meaning can not just be found but made, relationally locally, temporarily, and, be enough. Here, for now, in this conversation.
So, I don't see them as saying what you describe at all. They both turn towards an inner experience of what justifies a life. For Nietzsche his answer was, the path to being an ubermensch: creating values that create the world. For Camus, authenticity, a recognition that in the cycle of suffering and hope we can view the absurdity of our turmoil, and do it anyway - imagine even Sisyphus, happy.
Edited to add in response to comments:
Nietzsche is all about the problem of nihilism. He doesn't choose nihilism, or revel in it. But when god is dead, yet people cling to the old forms & assumptions, it is inevitable: an abyss, & dysfunctional values that must be faced, & fought. Not the personal experience (anomie), but nihilism as loss of social glue in the way Durkheim also described in his work on suicide.
Look here, in your quote: "hateful to the fighter and the victor" "My death I praise"
Nietzsche presents a revaluation, a change in relationship with death. Not enemy, but comfort. Taking up what makes life more difficult, knowing a good death waits.
"The thought of suicide is a great consolation: by means of it one
gets through many a dark night."
"But what if pleasure and pain should be so closely connected that he
who wants the greatest possible amount of the one must also have the
greatest possible amount of the other, that he who wants to experience
the 'heavenly high jubilation,' must also be ready to be 'sorrowful
unto death'?"
"Out of life's school of war—what doesn't kill me, makes me stronger."
So, acknowledgment of suicide, it's appeal; but using it as spur to make life worth living, eg through art.
Nietzsche is I think far from prohibiting suicide. It may be inevitable for some who take on great suffering, which he advocates doing - there is hazard there, from that urge. But also, the suffering can be ennobled, justified, if we are brave enough. You say "it is wrong to die too soon", Nietzsche says:
“Many die too late, and some die too early. Yet strangers soundeth the
precept: “Die at the right time!””
