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People generally don't care about non-moral agents (children and other animals). They are treated as "properties" that have no rights until they reach an age they can be independent

Are there philosophies in which non-moral agents have the same rights as moral agents?

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    Your premise is completely, western societies today have very strong protection of the rights of children and people with mental handicaps (those unable to act morally in the same way as non-handicapped). And animal rights also exist. Philosophically, their rights derive from the interest of society in them, as in people don't want to live in a society where those actors have no rights.
    – tkruse
    Feb 11, 2022 at 3:28
  • I assume @tkruse meant to say that your premise is completely false, because it is. The idea that people don't care about animals, let alone children is preposterous. The idea that children don't have rights is preposterous. This question needs some serious rewording. Feb 11, 2022 at 7:58

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For animals in particular, this Wikipedia page mentions a popular book: https://en.m.wikipedia.org/wiki/Animal_Liberation_(book) .

Animal Liberation: A New Ethics for Our Treatment of Animals is a 1975 book by Australian philosopher Peter Singer. It is widely considered within the animal liberation movement to be the founding philosophical statement of its ideas. [...] Following Jeremy Bentham, Singer argued that the interests of animals should be considered because of their ability to experience suffering and that the idea of rights was not necessary in order to consider them ...

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I would also challenge the framing of the question. If someone treats you like property, or like an object, you would still have moral agency. Right?

Chattel-slavery denied rights to some humans, and made them property, so it definitely can be done, and Plato and Aristotle defended slavery, though of a more moderate kind.

Descartes considered animals to be automatons, that lacked souls, which he understood as about the 'inextensible' world of mind and ideas, separate to language. But most people would challenge this, with for instance 'Not to eat flesh torn from a living animal' going back to the Jewish laws from Noah so older than the Ten Commandments.

Considering others to deserve moral consideration, or to have moral agency, is closely related to whether that person is considered to have personhood. This is a whole topic in philosophy, bearing for instance on abortion, whether or when an unborn child is considered to have personhood. Peter Singer who provided the philosophical grounding for modern animal rights in his book Animal Liberation, makes the case chimpanzees and dolphins deserve consideration of a higher standard of personhood than other animals, because while they cannot be held responsible for their actions quite like a human can they none-the-less have greater capacities for moral reasoning than other animals (eg chimps value fairness) .

Environmental personhood, is a movement to grant special consideration to certain natural features, such as the Ganges river, making them valued in a special way, and given rights.

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