-1

I've been thinking: Animals never exchange stuff to satisfy their needs. If a wolf wants to eat, it'll kill another animal. If it wants to reproduce itself, it'll just find another wolf and do it.

The core of the problem in human societies is the insufficiency of goods to satisfy the total needs. For this very problem, we've developed mediums of exchange. Is it perhaps the core that differentiates us from the animals as well?

6
  • 3
    There have been humans for over a million years. There has been money for less than ten thousand. Sep 14, 2022 at 19:44
  • But not societies. Perhaps I should change the title. Sep 14, 2022 at 19:55
  • 2
    Or perhaps the core is human wants, not needs, and it is only those that the goods are insufficient to satisfy. And intellectual abilities, like reason and imagination, that feed those wants. While mediums of exchange are just accidental byproducts of how supply acquisition happens to function in some time period, not what sets us apart and not the "core" at all. Historically, people used direct exchange (barter) without any medium for a long time.
    – Conifold
    Sep 14, 2022 at 20:38
  • 2
    It's usually thought to be agriculture which enables role diversification in society, and therefore trade. Sep 14, 2022 at 23:33
  • 1
    Are you aware that humans are animals too? All mammals are animals. All human beings are mammals. Therefore all human beings are animals (like it or not). You also mistakenly say there is the insufficient amount of goods. Which Royal family is short of the most important resources? The elite have no such issue. The people outside of the elite class tend to have those issues. Exchange is a way to represent value to objects. Having flexible joints also helps human beings do things other animals cannot do. Apes for instance may not see a need to do better than what they already do.
    – Logikal
    Sep 15, 2022 at 13:03

1 Answer 1

1

It is one factor.

Money as such is not that old on the scale of human evolution. Until quite recently value was exchanged directly. Even with coins they were exchanged on the basis of the value of the metal they were made of. And coins were invented only about 5000 years ago.

What you are referring to is commerce. That is, exchange of value for value on a voluntary basis, with the expectation (possibly enforced by a watchful eye and a hand on a ready weapon) that the other person will not cheat. Trading is evidenced much farther in the past than coins. For example, beads made of coral and other ocean products are found in grave sites many 100s of km inland. Such items are noted in sites dated to the early stone age. So, in the ice age more than 10K years ago and possibly 100K years ago, humans were already making trade goods and transporting them long distances. (There is also an interesting discussion to be had on the things we learn about humans from finding valuable trade goods in graves. But that is another topic.)

I have been unable to find any group of humans that do not trade, at least to some degree. It is a question of different levels of availability of material and skills. The folks by the ocean have lots of ocean products and not much of what is found in the mountains. The mountain folk have lots of mountain products. They each learn the skills required for their own products. They are much better off with a trade. They are better off with trade than they would be trying to steal the other group's stuff.

This is a thing that is not strongly shown in non-humans. It is not unknown but it is much less strongly displayed. This has overlapping reasons.

Animals have little ability to transport potential trade goods. A wolf pack that is near a large group of one type of prey animal might well be better off if they could trade with another pack near a different type of prey animal. Birds for caribou for example. But it is difficult to transport any significant amount of food when your only means of carrying it is with your own mouth. You can just about carry enough to feed a couple babies.

Also, most animals have little ability to store any large amount of food. Bees can store honey. Hibernating animals can live on food energy stored in their bodies. But these are not easily used as trade goods. So, even if trade goods could be transported, it is difficult for animals to build up a stock of trade goods.

And since it is very difficult for them, they don't tend to show any tendency to do it or develop any skill at it.

The beginings of trade are present in animals. There are courting gifts, gifts expressing solidarity to the troup, dominance/submission gifts, and so on. And there is reciprocity in such activity. It is difficult to call this commerce, but it is clearly on the path.

In the book Systems of Survival by Jane Jacobs, she explains the thesis that humans have two patterns of getting a living. She calls them syndromes.

One pattern she calls guardian. This pattern is based on getting hold of and keeping control over territory. The guardians then obtain their living by extracting it from the territory. Guardian ethical rules form a self-reinforcing system. It includes such things as honor, loyalty to the group, taking vengeance, suspicion of strangers, tradition, fatalism, prowess, and shunning trade. This is typical of the ethical system that hunter-gatherer nomadic tribes follow.

The other pattern she calls trader. This pattern is based on producing valuable items and trading them with others. This is intended to take advantage of the type of differences involved in skill and resource availability. Traders have a different self-reinforcing ethical system. It includes such things as gathering wealth (of whatever sort is possible, such as improving farm land), being optimistic, valuing liesure, being open to new things and new people, and shunning force. This is typical of the ethical system followed by villagers where trade is a large part of them getting their living.

Jacobs gives as one example, the transition of a tribe in Africa from hunter-gatherer nomads to a folk living in one spot and pursuing farming. The government had decided that their territory would be turned into a game preserve, and they would be given farm land deemed sufficient to support them. The transition was quite horrible for some time. Part of this horror was due to the government preventing them from hunting in their old territory. In addition, the nomadic ethical system simply did not function for them as farmers and caused them to make decisions that made their situation worse. Before they learned the trader ethic they very nearly died out. Today they live very much as their farmer neighbors do, and are surviving, even thriving to a modest degree. They raise crops and livestock. They even have a small surplus which lets them trade, and they are begining to do such things as send some of their children to college.

Jacobs makes the case that humans have two fundamental ways of getting a living: guardian and trader. In contrast, other animals only have one way.

So it is not specifically money, but commerce (or trade), that is characteristic of humans. And it is not instead of but in addition to the guardian system. And it expresses itself through there being two distinct systems of ethics.

3
  • I think the primary differentiators are we have recreational sex, money, drugs, and music. Sep 15, 2022 at 17:02
  • Other species definitely have recreational sex, particularly mammals. Other species do drugs, such as elephants that seek out fruit that has fermented. Other animals certainly use melodic sound. Consider wolves and tree frogs.
    – BillOnne
    Sep 16, 2022 at 12:20
  • I was joking- as in sex, drugs, and rock'n'roll! Sep 16, 2022 at 17:15

Not the answer you're looking for? Browse other questions tagged .