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Does the 'too many thinkers' argument cripple Locke's conception of Man and Persons?

Does the too many thinkers problem present a counter-argument to John Locke's account of personal identity, if we apply it to his conceptions of Man and Person? If so, how might Locke answer this ...
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Did Locke reject the idea that people had temporal parts?

I'm currently studying Locke's theory of personal identity and wondered if his writing rejected the idea that people had temporal parts. Does anyone have any references that would support the idea ...