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user8572

I'm self-learning philosophy, but am untrained in linguistics, and fear obscurantism. So I prefer and find more helpful 'paraphrases', which: (which I define to mean other (more recent) other philosophers' rewrites and glosses, of the originals, in a contemporary enjoyable plain simple language20th-21st century English (in which I am fluentor French).
So shouldShould I read the paraphrases before the original philosophical works? I assume:

1. that the author is a fair, learned philosopher, who dispassionately and objectively explainsgenuinely tries to explain and simplifiessimplify the original work, dispassionately and objectively.

2. the availability of a (cheap!) contemporary simple paraphrase existssuch paraphrases.

3. the valueimportant worth in reading the originals, but dearth of time prevents reading of both the original and paraphrase.

I'm self-learning philosophy, am untrained in linguistics, and fear obscurantism. So I prefer and find more helpful 'paraphrases', which I define to mean other (more recent) philosophers' rewrites and glosses, of the originals, in a contemporary simple language (in which I am fluent).
So should I read the paraphrases before the original philosophical works? I assume:

1. that the author is a fair, learned philosopher, who dispassionately and objectively explains and simplifies the original work.

2. the availability of a (cheap!) contemporary simple paraphrase exists.

3. the value in reading the originals, but dearth of time prevents reading of both the original and paraphrase.

I'm self-learning philosophy, but am untrained in linguistics, and fear obscurantism. So I prefer and find more helpful 'paraphrases': (which I define to mean) other philosophers' rewrites and glosses, of the originals, in enjoyable plain simple 20th-21st century English (or French).
Should I read the paraphrases before the original philosophical works? I assume:

1. that the author is a fair, learned philosopher, who genuinely tries to explain and simplify the original work, dispassionately and objectively.

2. the availability of (cheap!) such paraphrases.

3. the important worth in reading the originals, but dearth of time prevents reading both the original and paraphrase.

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user8572
user8572

Should you read simpler paraphrases before the older original works of philosophy?

I'm self-learning philosophy, am untrained in linguistics, and fear obscurantism. So I prefer and find more helpful 'paraphrases', which I define to mean other (more recent) philosophers' rewrites and glosses, of the originals, in a contemporary simple language (in which I am fluent).
So should I read the paraphrases before the original philosophical works? I assume:

1. that the author is a fair, learned philosopher, who dispassionately and objectively explains and simplifies the original work.

2. the availability of a (cheap!) contemporary simple paraphrase exists.

3. the value in reading the originals, but dearth of time prevents reading of both the original and paraphrase.