Timeline for Is virtue necessary to achieve eudaimonia?
Current License: CC BY-SA 3.0
15 events
when toggle format | what | by | license | comment | |
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Jul 21, 2011 at 0:56 | answer | added | michaelg | timeline score: 3 | |
Jun 28, 2011 at 7:24 | history | tweeted | twitter.com/#!/StackPhilosophy/status/85609426987388929 | ||
Jun 28, 2011 at 1:39 | history | edited | smartcaveman |
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Jun 28, 2011 at 1:21 | comment | added | Jon Ericson | @Xodarap: I interpret the results differently: 18% is a far cry from nearly 100%. And I imagine the percentage would be even lower were it not for philosophers reading Aristotle more often than the general public. "Other" at nearly a third suggests a fourth possible branch. | |
Jun 28, 2011 at 1:09 | comment | added | Xodarap | "Virtue ethics has largely been replaced..." - I think the three major branches have a fairly even number of followers: philpapers.org/surveys/results.pl | |
Jun 28, 2011 at 0:31 | history | edited | Jon Ericson | CC BY-SA 3.0 |
Updating the title (again)
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Jun 28, 2011 at 0:27 | comment | added | smartcaveman | @jonericson, I think the title is actually worse now, because it obfuscates the question. Although the word "happiness" is the closest English word to the Greek "eudaimonia", they are not equivalent. Eudaimonia refers to a concept that is very distinct from what is generally intended by the word "happiness". The term "happiness" is really not a sufficient substitute in the context of philosophical discussion. | |
Jun 28, 2011 at 0:21 | history | edited | Jon Ericson | CC BY-SA 3.0 |
Clarifying the question
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S Jun 28, 2011 at 0:10 | history | suggested | dimo414 | CC BY-SA 3.0 |
Removed greek from title, is just confusing.
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Jun 28, 2011 at 0:10 | comment | added | Jon Ericson | @Joseph: I'll go ahead and rephrase the question to get at what I mean a bit more clearly. (Good questions are an order-of-magnitude more difficult than good answers in my experience.) | |
Jun 28, 2011 at 0:04 | comment | added | Jon Ericson | @smartcaveman and @Joseph: I got sick of people answering another question based on the concept of eudaimonia with trivial responses that sort of missed the point. I decided to weed out people pointing out that either virtue defines happiness or the other way around by making the title a bit impenetrable. It was an experiment. | |
Jun 27, 2011 at 23:44 | comment | added | smartcaveman | Jon Ericson, While Greek letters are cool, your question's title would be much more readable if you used the anglicized "arete" and "eudaimonia". | |
Jun 27, 2011 at 23:31 | answer | added | smartcaveman | timeline score: 9 | |
Jun 27, 2011 at 21:15 | review | Suggested edits | |||
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Jun 27, 2011 at 20:30 | history | asked | Jon Ericson | CC BY-SA 3.0 |