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user71399
user71399

Supposing my death is not an intrinsic or extrinsic good, should I never engage in acts that will certainly or near certainly result in my death? It's not obviously a trivial inference, but it seems plausible, perhaps becasue for some reason I associate an act that brings about my death so strongly as my death that they are inseparable.

Supposing my death is not an intrinsic or extrinsic good, should I never engage in acts that will certainly or near certainly result in my death? It's not obviously a trivial inference, but it seems plausible.

Supposing my death is not an intrinsic or extrinsic good, should I never engage in acts that will certainly or near certainly result in my death? It's not obviously a trivial inference, but it seems plausible, perhaps becasue for some reason I associate an act that brings about my death so strongly as my death that they are inseparable.

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user71399
user71399

Supposing my death has nois not an intrinsic or extrinsic valuegood, should I never engage in acts that will certainly or near certainly result in my death?

Supposing my death has nois not an intrinsic or extrinsic valuegood, should I never engage in acts that will certainly or near certainly result in my death? It's not obviously a trivial inference, but it seems plausible.

Supposing my death has no intrinsic or extrinsic value, should I never engage in acts that will certainly or near certainly result in my death?

Supposing my death has no intrinsic or extrinsic value, should I never engage in acts that will certainly or near certainly result in my death? It's not obviously a trivial inference, but it seems plausible.

Supposing my death is not an intrinsic or extrinsic good, should I never engage in acts that will certainly or near certainly result in my death?

Supposing my death is not an intrinsic or extrinsic good, should I never engage in acts that will certainly or near certainly result in my death? It's not obviously a trivial inference, but it seems plausible.

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user71399
user71399

Supposing my death has no intrinsic or extrinsic value, should I never engage in acts that will certainly or near certainly result in my death?

Supposing my death has no intrinsic or extrinsic value, should I never engage in acts that will certainly or near certainly result in my death? It's not obviously a trivial inference, but it seems plausible.