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Even if death is usually bad for those of us who die, perhaps it need not be bad for us, if we prepare ourselves suitably. This might be possible if some form of preferentialism is true, and if, by altering our desires, we could cease to have any interests that dying would impair. For then we might be able to thanatize our desires, in this sense: we might abandon all desires that death might thwart. Among these are desires we can satisfy only if we live on for a few days, but also desires we cannot possibly satisfy within the span of a normal lifetime, and the desire for immortality itself. Instead of desiring that some project of mine succeed, which is a desire that might be thwarted by my death, I might instead adopt a conditionalized version of this desire, namely: should I live on, let my project succeed. If all goes well, thanatizing would insulate us from harm from death by leaving us with no interests with which dying interferes.

Unfortunately, this strategy will backfire.

https://plato.stanford.edu/entries/death/

But then I personally feel that a sense of our own mortality is important. What gives?

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    It Buddha 6 years of intense practices to find the answer. You think phil-SE has the answer?
    – Rushi
    Commented Jun 22 at 23:41
  • that's fair @Rushi quick downvote ;)
    – user71399
    Commented Jun 23 at 1:14
  • Not mine. I actually think it's a serious question. I just think it's less trivial than u seem to
    – Rushi
    Commented Jun 23 at 2:07
  • I can think that a virus is important while still getting immunized against it.
    – Scott Rowe
    Commented Jun 23 at 3:08
  • @ScottRowe Thats a subtle point and as usual harder in English than more naturally spiritual languages. In India there are 3 fundamental realms — adibhautik, adidaivik, adyatmik. The 1st is clearly the physics realm. The last 2 both translate into English as spiritual. SO meaningful conversations are v hard. But since I am saying this to you, I can say adidaivik is dual spiritual realm, adyatmik is non dual spiritual realm. The virus is significant in the physics world. It is irelevant in the adhyatmik. Its a not entirely physical mystery in the adidaivik.
    – Rushi
    Commented Jun 23 at 5:00

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I am almost certainly nearer my death than you are.

My own formulation of the question is

My death is the ultimate tragedy. Why the !¡/@%¡¡ is that?

The answer I've come to is this:

What will go is not valuable;
What is valuable will not go

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