The Bayesian analysis begins with the "prior": some assumption about the world and the probability that the assumption is true.
But the prior seems to be based on nothing. The hypothesis and the probability of its truth are formed before any evidence is gathered. So the hypothesis is a collection of things that the analyst thinks are true.
The theorem works fine in experiments that minimize moral judgment: why insects behave a certain way, or which diet and exercise regimen will enable an athlete to run faster.
But suppose the analyst is looking at this hypothesis: regardless of the job applicant’s qualifications, employers in Xanadu tend to hire Xanaduvians rather then equally-qualified applicants of Erewhonian ancestry. How to determine, reasonably, the content of the prior?
Here, the prior is tainted. The experimenter themselves may be a resident of Xanadu, might have one loudmouth racist Xanaduvian neighbor, or is a resident of Erewhon and so hates those from Xanadu, and so forth. These conditions can give the experimenter a personal self-interest which can affect the probability assumed in the opening statement.
What is supposed to rescue the theorem is that the subsequent analysis is confined to relevant evidence, thus preserving the objective nature of the ultimate conclusion. Theoretically, and ideally, all the analyses, regardless of the content of the priors, will converge on a single set of ideas. But here, the content of the initial assumption partially directs what evidence is relevant to it and what is not.
So what are the set of principles that protect the objective nature of the prior, and ultimately, the conclusion?